Friday, February 16, 2018

Early Christianity on: The All-Sufficiency of God the Father (Full Script)

Too lazy to read?  Watch the video!
www.youtube.com/watch?v=VKLFJzdL9hc

Early Christianity on the All-Sufficiency God the Father
Post-Apostolic Church

INTRO
This is the sixth video in a series on what the Pre-Nicene Christians believed about the Divinity.  And this is the third video about God the Father.

What have we heard about what God needs?  Does God need mankind in some way?  Does God require that mankind worship Him?  Or does God need nothing from mankind, that is, if mankind did not exist, would God lack anything?  The early Christians wrote that God is all-sufficient, that He does not need or require anything from mankind and does not depend on us.  Let’s take a look.

GOD HAS NO NEED OF ANYTHING
Aristides wrote,

Now when I say that he is “perfect,” this means that there is not in him any defect, and he is not in need of anything but all things are in need of him.  (Aristides.  AD 125.  ANF, vol 9, page 264.)

But one may ask, if God needs nothing, then why does God ask us to serve and worship Him?  Does He need those from us?  This is a valid question.  Irenaeus wrote,

Therefore, in the beginning did God form Adam, not as if He stood in need of man, but that He might have [someone] upon whom to confer His benefits….  Nor did He stand in need of our service when He ordered us to follow Him; but He this way bestowed salvation upon ourselves.  For to follow the Savior is to be a partaker of salvation, and to follow light is to receive light.  But those who are in light do not themselves illumine the light, but are illumined and revealed by it: they do certainly contribute nothing to it, but, receiving the benefit, they are illumined by the light.  Thus, also, service [rendered] to God does indeed profit God nothing, nor has God need of human obedience; but He grants to those who follow and serve Him life and incorruption and eternal glory, bestowing benefit upon those who serve [Him], because they do serve Him, and on His followers, because they do follow Him; but [He] does not receive any benefit from them: for He is rich, perfect, and in need of nothing.  But for this reason does God demand service from men, in order that, since He is good and merciful, He may benefit those who continue in His service.  For, as much as God is in need of nothing, so much does man stand in need of fellowship with God.  For this is the glory of man, to continue and remain permanently in God’s service.  Why also did the Lord say to His disciples, “You have not chosen Me, but I have chosen you.* ”  (Irenaeus.  AD 180.  ANF, vol 1, page 478.)
* John 15:16.

Clement of Alexandria said similarly, writing,

And for this reason we rightly do not sacrifice to God, who, needing nothing, supplies all men with all things.  But we glorify Him who gave Himself in sacrifice for us, we also sacrificing ourselves….  For in our salvation alone God delights.  We do not therefore, and with reason also, offer sacrifice to Him who is not overcome by pleasures, inasmuch as the fumes of the smoke stop far beneath, and do not even reach the thickest clouds….  Then, the Deity neither is in need of anything, nor loves pleasure, or gain, or money, being full, and supplying all things to everything that has received being and [to everything that] has wants.  And neither by sacrifices nor offerings, nor on the other hand by glory and honor, is the Deity won over; nor is He influenced by any such things.  (Clement of Alexandria.  AD 195.  ANF, vol 2, page 526-527.)

Because God is all-sufficient, mankind cannot bargain with Him because there is nothing God wants from us that He does not already have.

SCRIPTURES: GOD NEEDS NOTHING
Paul said to the Greek philosophers in Athens,

The God who made the world and everything in it—He is Lord of heaven and earth and does not live in shrines made by hands.  Neither is He served by human hands, as though He needed anything, since He Himself gives everyone life and breath and all things.  (Acts 17:24-25)

God Himself speaks through Asaph’s psalm,

Hear, my people, and I will speak to you, O Israel: and I will testify to you: I am God, your God.  I will not admonish you on account of you sacrifices; for your whole-burnt-offerings are before me continually.  I will take no steers out of your house, nor male goats out of your flocks.  For all the wild beasts of the thicket are mine, the cattle on the mountains, and oxen.  I know all the birds of the sky; and the beauty of the field is mine.  If I should be hungry, I will not tell you: for the world is mine, and the fullness of it.  Will I eat the flesh of bulls, or drink the blood of goats?  Offer to God the sacrifice of praise; and pay your vows to the Most High.  And call upon Me in the day of affliction; and I will deliver you, and you shall glorify Me.  (Ps 50:7-15, Brenton)

CONCLUSION
Our service and worship to God profits Him nothing, just as Irenaeus said.  But this does not mean we should love God in word only.  We serve, worship, and obey God because it benefits us by remaining in God’s grace and salvation.  As Irenaeus said, we still follow God and live in obedience to Him, and as Clement of Alexandria said, we sacrifice ourselves to God just as Christ sacrificed Himself for us.

Therefore, to the degree that God is in need of nothing from mankind, mankind is in complete and desperate need of God.  So sacrifice your praises to God and even your whole self to Him.


Blessings and so forth.

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